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And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?
And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?