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Also, âWhoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.â
And you say, âIf anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.â
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And you say, âWhoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.â
You also say, âIf anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.â
And, âWhoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it. â
And you say that to swear âby the altarâ is not binding, but to swear âby the gifts on the altarâ is binding.
And, âWhoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?â